KINTPUASH

Why the Modoc War Began: Removal to the Klamath Reservation

The war began long before the first shot

People ask what started the Modoc War, expecting a single spark. The honest answer runs back more than twenty years, to a policy the state of California announced out loud. In his message to the state legislature in January 1851, Governor Peter Burnett declared that "a war of extermination will continue to be waged between the races until the Indian race becomes extinct." The state backed those words. It paid bounties for Native scalps, and men rode out to collect them.

The Modoc learned what that policy meant in November 1852. Ben Wright and his company came to a Modoc camp near Tule Lake under the cover of a parley and then opened fire on people who believed they were safe. Wright's men killed dozens, took scalps with children among the dead, and were paid by the piece in Sacramento. The survivors carried that morning for the rest of their lives. Any honest account of why the Modoc later fought has to begin here, with a massacre committed under a promise of peace and rewarded as good work.

A homeland taken by treaty

In October 1864, worn down by years of raids and encroachment, Modoc, Klamath, and Yahooskin Paiute leaders put their marks to a treaty at Council Grove. The paper was written in English and read out through interpreters who answered to the agents rather than to the elders. The Modoc understood they were keeping a place in their own basin. What the English document actually said was that they surrendered the Lost River and Tule Lake country their families had held for generations. Two meanings sat on the same page, and only the one written in English carried the force of law.

In exchange the treaty promised food, payments, and a place to live, and almost none of it arrived. Washington did not proclaim the treaty until 1870, yet the Modoc were expected to live by it from the start. The paper became law, and the country it named was taken.

Starved on another nation's land

The reservation set aside for the Modoc sat on Klamath land, under a single agency, among a people they shared a basin and old rivalries with. On the reservation the treaty's promises came thin or never. Rations were short and late, when they came at all. Blankets arrived carrying measles, and the sickness moved through children and elders who had no immunity to it. The agency's attention followed the Klamath, who were more numerous and on their own ground, and Klamath men pressed the Modoc as intruders and demanded a share of the timber they cut. The agents answered the trouble by moving the Modoc from one patch of ground to another instead of feeding them. A people who had given up their own country received hunger and the daily reminder that they lived at another nation's sufferance.

Going home, and the name they were given for it

Kintpuash, the leader settlers called Captain Jack, drew the conclusion his people drew. He led his band off the reservation and back to the Lost River country they knew. He did it more than once. Officials would press the band to return, the hunger and the friction would resume, and the band would leave again. By the early 1870s Kintpuash and a few hundred Modoc were living near Lost River and Tule Lake, on their own ground, asking for one specific thing: a small reservation of their own in that country, apart from the Klamath, on the land their families had always used.

The government had a word ready for people who went home. It called them renegades. The Modoc had raised no war and made no demands. They had walked back to their own country, quietly and without blood, and the label was waiting for them before they arrived. Settlers around Yreka and Linkville used it in their letters to Washington, and it did the work they needed it to do. It turned a homecoming into a crime and a request for land into an act of defiance.

The Army comes to force them back

Before dawn on November 29, 1872, cavalry under Captain James Jackson rode into the Modoc camp on Lost River with orders to remove the band. The soldiers demanded that the men give up their guns while keeping their own. A shot went off, no one could later say from whose hand, and the camp erupted. Modoc and soldiers fell, and Kintpuash's people scattered south toward the lava beds. In the same days, Modoc men driven off other camps killed settlers in the surrounding country, the same settlers who had taken the land and called for the soldiers. The war began with an attempt to disarm and remove a people at gunpoint, in a place they had every right to be.

From Lost River the band withdrew into the broken volcanic ground at the edge of Tule Lake, the trenches and lava the Army came to call Captain Jack's Stronghold. Fewer than sixty Modoc fighters and their families held that ground for months against a far larger force. The newspapers reported an uprising. They were describing a people who refused to be marched back onto land that had already failed to keep them alive.

Why the beginning matters

The Modoc War is usually told as a stronghold and a killing, and those pieces are real. The cause sits earlier, in an announced policy of extermination, a massacre under a truce, a treaty the Modoc were told meant one thing and that the English paper made mean another, and a forced removal onto land that could not feed them. Kintpuash wanted one thing throughout, to keep his people on their own country, and the government's decision to force the reservation on them is what made it a war. The record that survives was written mostly by the men who wanted the Modoc gone. To understand the lava beds, begin here, with why the Modoc left the reservation, and with everything the state had already done before they did.

For a fuller telling, see The Modoc War: What Happened and Why It Matters, the man himself in Who Was Captain Jack? Kintpuash and the Modoc War, and the stand that followed in Captain Jack's Stronghold: The Lava Beds and the Last Modoc Stand.

The primary documents from the Modoc War, including the Fort Klamath papers, are gathered on The Record. The full story is in the novel Captain Jack & The Original Renegades.

← All posts

About the author. H.L. Delaney is a novelist and an enrolled member of the Klamath Confederated Tribes, with Modoc ancestry, the founder of Basalt Sea Press, and a recipient of the Calvino and Princemere prizes. His work returns to the Klamath Basin and the Native history of the American West. More about his work →